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For most of the 1600s and 1700s, few images of Virginia Indians are known to have been created. Lacking firsthand
documentation, European publishers often used illustrations that were imagined by artists. For these representations, which
tend to the exotic, the artists borrowed indiscriminately, mixing invented and actual details and interchanging characteristics
of native groups from both American continents and from Africa.
In 1671 the Amsterdam printer Jacob Meurs published De nieuwe en onbekende weereld; of Beschryving van america
en't zuid-land, or America, by Arnoldus Montanus, a compilation in Dutch of historical accounts from North and South
America. Montanus was a Jesuit and apparently sought illustrations that emphasized the non-Christian, heathen character
of Native American religion. To that end, the unnamed artist for the book invented a Virginia scene that borrowed from
images of Mexican Indian practice. This concocted scene was in turn copied by other artists.
Other representations of Virginia Indians appear to have been influenced by the notion of the "Noble Savage."
Usually identified with Jean-Jacques Rousseau in the mid-1700s, the Noble Savage emerged from the notion that
pre-civilized societies were naturally harmonious. Scholarly opinion is that the concept actually originated before
Rousseau, with Aphra Behn's Oroonoko of 1688 or Jean de Ury's 1578 account of Brazil.
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Kiwasa Idol of Virginia, and God of the Wind, or Idol of Virginia
By Bernard Picart
Engraved book page, 1721
Bernard Picart, Ceremonies et coutumes religieuses de tous les peuples du monde représentées par des figures,
avec des explications (Amsterdam, 1723–43; later editions 1810, 1819)
Full view and description |
 Image rights owned by the Virginia Historical Society. Do not use without permission.
Rights and reproductions

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